Dan K Kaye
1 Makerere University healthcare School, Department of Obstetrics and Gynaecology
Moreover it impacts Sexual and Reproductive Health and Rights. In a study that is qualitative the perceptions of domestic physical violence in Wakiso region, re payment of bride cost emerged among the important aspects related to domestic physical violence. The study explored experiences, motivations, meanings, consequences and reproductive wellness implications of bride cost re re payment in Wakiso region Uganda.
10 focus that is single-sex talks and 14 in-depth interviews had been carried out in Wakiso and Nangabo sub-counties, Wakiso region from July 2003 through March 2004. Information ended up being analyzed by thematic content analysis, assisted by Simple Text pc computer software for information retrieval.
Participants observed bride cost as showing that a female ended up being ‘bought’ in to the guy’s home, which paid down her household decision-making functions. It restricted ladies’ independency and perpetuated unequal gender energy relations, especially regarding behaviour that is health-seeking.
Summary
Bride-to-be price re re payment is just a contextual component that the city in Wakiso District, Uganda, regarded as associated with domestic physical violence, with severe intimate and reproductive health implications.
Introduction
Historically, present trade is an integral that is important of wedding rites and ceremonies in African tradition. It involves trade of materials or cash from the person’s to the girl home, but techniques vary between communities. In many, it really is males people whom take part in conversations that figure out what, exactly how much and exactly how such a re re payment is created. Domestic physical physical violence is typical in Uganda, a hospital-based research among expectant mothers 3 showed a prevalence of 57%, but just Get the facts a few research reports have explored the context by which domestic physical physical physical violence does occur in Uganda. 1 , 2 facets that influence a tradition of physical physical physical violence had been categorized by Barzellato 4 into originating, promoting and assisting facets. Properly, physical violence hails from break down of social integration mechanisms, followed closely by weakening of this family members’ role in socializing people and lastly promoted by lack of mechanisms for calm quality of conflict 4 .
Heise 5 proposed a framework for analyzing determinants of domestic physical physical physical violence whilst the interplay of individual, situational and socio-cultural facets. Out of this model 5 , physical violence results from conversation of facets at different degrees of the environment that is social which range from biological/personal facets, relationship facets and formal/informal institutions when the relationship does occur. Bride-to-be price re re payment could be among the factors that use in this environmental model.
Bride price re payment has implications on sex relations, values, objectives and functions. Inside her ethnographic studies in Kiisi District in Kenya, Silberschmidt 6 conceptualized violence as a challenge of change from conventional to society. She unearthed that guys did actually have lost identification and their place had been weakened by altered sex relations modernization that is following ensuing into gender antagonism regarding identified roles.
In a study that is qualitative down by us on perceptions and experiences of domestic physical violence in Wakiso region, re re payment of bride price emerged among the factors related to domestic physical physical violence. Bride-to-be price re payment has implications on sex relations in various contexts that are socio-cultural effects Sexual and Reproductive Health and Rights. The aim of this research would be to explore perceptions of bride cost re re payment and implications on reproductive wellness in Wakiso region, Uganda. Ethical approval to hold the study out had been acquired from Makerere University Ethics and Research Committee, Karolinska Institute Ethics Committee, local authorities in Wakiso region and Uganda nationwide Council of Science and tech. Both community and individual participants’ informed consent were acquired.
Wakiso region in central Uganda surrounds the administrative centre city, Kampala. This has areas with markedly different socioeconomic development, which range from peri-urban suburbs to typically rural areas. Nangabo and Nabweru sub-counties had been the environment with this research. The populace is heterogeneous, 2 the majority is Baganda, A bantu-speaking group, though many inhabitants realize or talk Luganda, a Bantu language dialect. The tiniest unit that is administrative the region, your local Council 1, has nine roles of what type is reserved for females to carry out family and sex problems.
Ten focus that is single-sex conversations (FGDs) carried out as follows: 3 and 2 with gents and ladies aged 16–30 and above three decades correspondingly in 4 purposivelyselected parishes (peri-urban and rural). Participants were identified because of the author that is first by civic leaders from various villages per parish. Purposive maximum variation) sampling provided diversity regarding many years, marital status and socio-economic back ground of individuals, and later diverse views and viewpoints. The very first writer moderated many discussions, while research assistants (both mid-wives) acted as note-takers. In 4 FGDs, (2 with women and men individually) the above functions had been reversed. From recommendations and views that emerged from the FGDs, in-depth interviews were carried out with 12 purposively-selected those who represent ‘gate keepers’ (people identified because of the communities as key resources of information). These included civic leaders, ladies council that is local, spiritual leaders, heads of Nongovernment companies and wellness workers. FGDs had been carried out in Luganda while in-depth interviews had been carried out either in English or Luganda. All interviews and FGDs had been tape recorded. The info ended up being transcribed before interpretation into English. Field notes had been employed to ascribe quotations. Analysis ended up being by thematic analysis that is content phenomenological and hermeneutical views. Systematic contrast of appearing codes and groups across texts as described by Corbin 7 and Creswell 8 ended up being done, utilizing the Simple Text (EZ) pc computer pc software for information retrieval.
Though there have been no noticeable variations in views expressed by participants from rural in comparison to periurban areas, perceptions and interpretations varied somehow with intercourse and age-group. Probed about motivations for bride cost re re re payment, participants identified this as requirement for social protection and increased status among peers and community users. The money or material presents exchanged additionally the value attached with them by the community had been symbolic of exactly just what your ex will probably be worth. Present trade increases prestige associated with few and their particular families, as exemplified by the quotation that is following one FGD:
‘—men who are able to offer gift suggestions or bride cost will tend to be more determined to marry or be marriageable (and) tend to be more seriously interested in marriage’ ( Young married girl)
For ladies, having been taken care of enhances their status that is social where they prefer the connection. For a few guys in addition to almost all women across all many years, bride cost re payment ended up being regarded as a sign that people whom spend it are more likely to maintain the marital relationship. Rich males and the ones whom could manage a high bride cost had been regarded as more qualified as marital lovers, as one respondent place it:
‘Many women wish to opt for older lovers whom offer material advantages. Nevertheless, many go with young or primary boyfriends with who they maintain a far more serious relationship with intention of later on wedding, when they are able it (bride cost repayment)’ (FGD, old girl)